Origen saith, Dei, ut Inuisibilis, & Incorporei, Imaginem nullam •••igiamus. We make no Image of God, as knowing him to be Invisible, and without body. Again he saith, 1Celsus obijcit nobis, quòd non habeamus Altaria▪ & Imagines. Celsus the Heathen chargeth us, that we have neither Altar, nor Images. Clemens Alexandrinus, 2that lived at the same time, writeth thus, Nobis apert• ve•itum est, Artem fallacem exerce•e. Non ⟨p. 509⟩facies enim▪ inquit Prophe•a, cuiusuis rei Similitudinem. We are plainly forbidden, to use th•s deceitful art, (of Painting, or Graving). For the Prophet saith, Thou shalt not make the likeness of any thing. 3Arnobius that followed immediately after Clemens, and Origen, writeth thus unto the Heathens: Accusatis nos, quòd non habeamus Imagines,4 & Al•aria Ye accuse us, for that we have neither Images, nor Altars: La•tatius, sometime Scholar to Arnobius, saith, Non est dubium, quin Religio nulla sit, ubi Simulachrum est. Out of doubt, where so ever is any Image, there is no Religion. S. Augustine much commendeth this saying of Uarro, Qui primi Simulachra Deorum populis posuerunt, illi Civitatibus suis metum dempserunt, errorem verò addiderunt. They, 5that first erected the Images of the Gods unto the people, took away fear, and Religion, and increased error unto their Cities. And addeth thereto this reason, Quia Dij facilè possunt in Simulachrorum stoliditate contenni. Because the Gods in the folly of Images may soon be despised. 6The Council holden at Eliberis decreeth thus, Placuit, Picturas in Ecclesijs esse nō debere, ne, quod colitur, aut Adoratur, in parietibus depinga•ur. We think it good, there be no Picture in the Churches: least the thing, that is honoured, or Adored, 7be painted on the Walls. The like might be said of the Council holden at Constantinople. The godly Emperors, Ualens, and Theodosius gave out this General Proclamation throughout al Christendome, Cum sit nobis cura diligens, in rebus omnibus Superni Numinis Religionem •ueri, Signum Saluatoris nostri Christi nemini concedimus, coloribus, lapide, a•a•e materi• finger, sculpere, aut pingere. Sed quocunque reperitur loco, tolli tubemus, gravissima poena eos mulctando, qui contrarium Decre•s nostris, & Imperio quicquam tentaverint.
Origen saith, Dei, vt Inuisibilis, & Incorporei, Imaginem nullam •••igiamus. We make no Image of God, as knowinge him to be Inuisible, and without body. Againe he saith, 1Celsus obijcit nobis, quòd non habeamus Altaria▪ & Imagines. Celsus the Heathen chargeth vs, that we haue neither Aultar, nor Images. Clemens Alexandrinus, 2that liued at the same time, writeth thus, Nobis apert• ve•itum est, Artem fallacem exerce•e. Non ⟨p. 509⟩facies enim▪ inquit Prophe•a, cuiusuis rei Similitudinem. We are plainely forebidden, to vse th•s deceiteful arte, (of Paintinge, or Grauinge). For the Prophete saith, Thow shalt not make the likenes of any thinge. 3Arnobius that folowed immediatly after Clemēs, and Origen, writeth thus vnto the Heathens: Accusatis nos, quòd non habeamus Imagines,4 & Al•aria Ye accuse vs, for that we haue neither Images, nor Aultars: La•tatius, sometime Scholar to Arnobius, saith, Non est dubium, quin Religio nulla sit, vbi Simulachrum est. Out of doubte, where so euer is any Image, there is no Religion. S. Augustine muche commendeth this saieinge of Uarro, Qui primi Simulachra Deorum populis posuerunt, illi Ciuitatibus suis metum dempserunt, errorem verò addiderunt. They, 5that first erected the Images of the Goddes vnto the people, tooke awaye feare, and Religiō, and increased erroure vnto their Cities. And addeth thereto this reason, Quia Dij facilè possunt in Simulachrorum stoliditate contēni. Bicause the Goddes in the folie of Images maie soone be despised. 6The Councel holden at Eliberis decréeth thus, Placuit, Picturas in Ecclesijs esse nō debere, ne, quod colitur, aut Adoratur, in parietibus depingaur. We thinke it good, there be no Picture in the Churches: least the thinge, that is honoured, or Adoured,
- 1Origen. contra Cel•um. lib. 4.
- 2Clemens Alexadrinus in Par• netico.
- 3Arnobius contra Gentle. lib. 2.Arnobius cōtra Gente•. lib. 2.
- 4Pag. 214. Tertulli. in Apologetico. Lactantius. li. 2. cap 2.
- 5Augustin de Ci•itate Dei. li. 4. cap. 31.
- 6Concilium Eliberinum Can. 36.
- 7Constantinopolitan. Concil. P. Crinitus li. 9. cap. 9.