A04474:3156
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 14 › The B. of Salisbury.Article 14 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Marcellina the Heretic is much reproved by S. Augustine, 1for that, among other Images, she offered up incense to the Image of Christ. And Origen saith, Fieri non potest, ut quis & Deum, & Simulachrum colat. It is not possible, that any man may worship God, and an Image both together. And Polydorus Uerg•lius a man of late years, uttering the great abuse, that he saw in the Church in his time, writeth thus: Nunc de Simulach•orum cul•u agamus: quem non modò nostrae Religionis expertes, sed, teste Hieronymo, omnes ferè Veteres Sancti Patres damnabant, ob metū Idololatriae. Now let us entreat of the worshipping of Images: which not only the Heathens, that were void of our Religion, but also, as S. Hierome saith, all the Old Godly Fathers condemned, for fear of Idolatry.
Marcellina the Heretique is much reprooued by S. Augustine, 1for that, emonge other Images, she offered vp incense to the Image of Christe. And Origen saith, Fieri non potest, vt quis & Deum, & Simulachrum colat. It is not possible, that any man may woorship God, and an Image bothe togeather. And Polydorus Uerg•lius a man of late yéeres, vttering the greate abuse, that he saw in the Churche in his time, writeth thus: Nunc de Simulach•orum cul•u agamus: quem non modò nostrae Religionis expertes, sed, teste Hieronymo, omnes ferè Veteres Sancti Patres damnabant, ob metū Idololatriae. Now let vs intreate of the woorshippinge of Images: whiche not onely the Heathens, that were voide of our Religion, but also, as S. Hierome saithe, al the Olde Godly Fathers condemned, for feare of Idolatrie.
- 1August. ad Quoduul•deum. Origen. country Celsum li. 4. Polyd Vergil. De Inuentorib. rer. lib. 6. ca. 13.August. ad Quoduul•deum. Origen. contr Celsum li. 4. Polyd Vergil. De Inuentorib. rer. lib. 6. ca. 13.