A04474:3230
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 15 › M. Harding. The .10. Division.Article 15 › M. Hardinge. The .10. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .10. Division.
M. Hardinge. The .10. Diuision.
Where as Luther would the Scriptures to be translated into every Vulgar tongue, for that they be light, and easy to understand, he is confuted by the Scripture it self. For both S. Peter, and also S. Paul acknowledgeth in them to be great difficulties, by occasion whereof some misconstrue them to their own damnation,1 some understand not what things they speak, nor of what things they affirm: and to some the Gospel that S. Paul Preached is hidden, even to them, which perish. If the Scriptures were plain, how erred Arius? how Macedonius? how Eunomius? how Nestorius? how many moe, men of great learning? specially seeing they all took occasion of their errors of the Scripture not rightly understanded?
VVhere as Luther woulde the Scriptures to be translated into euery Vulgare tongue, for that they be light, and easie to vnderstande, he is confuted by the Scripture it selfe. For bothe S. Peter, and also S. Paule acknowlegeth in them to be greate difficulties, by occasion whereof some misconstrue them to their owne damnation,1 some vnderstande not what thinges they speake, nor of what thinges they affirme: and to some the Gospel that S. Paule Preached is hidden, euen to them, whiche peris•e. If the Scriptures were plaine, how erred Arius? how Macedonius? how Eunomius? how Nestorius? how many moe, men of greate learninge? specially seeinge they al tooke occasion of their errours of the Scripture not rightly vnderstanded?
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