A04474:3262
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 15 › The B. of Salisbury.Article 15 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hereof M. Harding may conclude thus: The Learned sometimes mistake the Scriptures, and are deceived: Ergo, the Learned ought to be banished from reading ⟨p. 537⟩the Scriptures. For all these fantastical imaginations of Opinions, and Sects, pertain only to the Learned sort, and nothing to the Lay People.
Hereof M. Hardinge maie conclude thus: The Learned sometimes mistake the Scriptures, and are deceiued: Ergo, the Learned ought to be bannished from readinge ⟨p. 537⟩the Scriptures. For al these fantastical imaginations of Opinions, and Sectes, perteine onely to the Learned sorte, and nothinge to the Laie People.
And, that the Learned, either through ignorance, or through affection, may be mislead, no less then others, it may easily appear both by all these former examples, and also by these words of God in the Book of Exodus,1 Nec in judicio plurimorum acquiesces sententiae: In judgement thou shalt not hearken to the mind of the moe. Which words Lyra expoundeth thus, Plurimorum, id est, Doctorum: Of the moe, that is to say, of the learned sort.
And, that the Learned, either through ignorance, or through affection, may be misleadde, no lesse then others, it may easily appeare bothe by al these former examples, and also by these woordes of God in the Booke of Exodus,1 Nec in iudicio plurimorum acquiesces sententiae: In iudgement thou shalt not herken to the minde of the moe. Whiche woordes Lyra expoundeth thus, Plurimorum, id est, Doctorum: Of the moe, that is to say, of the learned sorte.
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