A04474:3267
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 15 › The B. of Salisbury.Article 15 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
The Story of Ualdo is here brought in upon the report,1 and credit of Friar Alphonsus. Touching which Ualdo, whether be were learned, or unlearned, it forceth not greatly. Origen saith, Vide quàm prope periculis sint hi, qui negligunt exerceri in Divinis Literis: 2ex quibus solis huiusmodi examinationis agnoscenda discretio est: Mark, how near unto danger they be, that refuse to exercise them selves in the Scriptures. For thereby only the judgement of this trial must be known. If he were learned, then is this no true report: if he were unlearned, then was Gods work so much the greater: who, as S. Paul saith,3 oftentimes chooseth the weak things of the world, to condemn the strong: and the foolish things of the world, to reprove the wise.
The Storie of Ualdo is here brought in vpon the reporte,1 and credite of Frier Alphonsus. Touchinge whiche Ualdo, whether be were learned, or vnlearned, it forceth not greatly. Origen saith, Vide quàm prope periculis sint hi, qui negligunt exerceri in Diuinis Literis: 2ex quibus solis huiusmodi examinationis agnoscenda discretio est: Marke, how neare vnto danger they be, that refuse to exercise them selues in the Scriptures. For thereby onely the iudgement of this trial must be knowen. If he were learned, then is this no true reporte: if he were vnlearned, then was Gods woorke so much ye greater: who, as S. Paule saith,3