A04474:3323
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 16 › The B. of Salisbury.Article 16 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise S. Ambrose, Post Consecrationem, Corpus Christi Significatur: After the Consecration, the Body of Christ is Signified. Again, Ante Consecrationem, aliud dicitur: post Consecrationem, Sanguis nuncupatur. Et tu dicis, Amen, hoc est, Verum est. Before the Consecration, it is called an other thing: After Consecration, it is named the Blood of Christ. And thou sayest, Amen, that is to say, It is True. So Dionysius writeth unto Sixtus the Bishop of Rome,1 of one that had been Baptised amongst Heretics, Gratiarum actionem in Ecclesia audivit, & ad illam unà cum alijs respondit, Amen. He heard the Thanksgiving in the Church, and to the same together with others he answered, Amen. 2So S. Augustine, Fratres nostri eadem Sacramenta celebrants, & Unum Amen, respondents. Our Brethren resorting to one Sacrament, and answering all one Amen. This answering, Amen, imported not any sudden Transubstantiation, but a Thanksgiving unto God for our delivery by the Death of Christ.
Likewise S. Ambrose, Post Consecrationem, Corpus Christi Significatur: After the Consecration, the Bodie of Christe is Signified. Againe, Ante Consecrationem, aliud dicitur: post Consecrationem, Sanguis nuncupatur. Et tu dicis, Amen, hoc est, Verum est. Before the Consecration, it is called an other thinge: After Consecration, it is named the Bloude of Christe. And thou saiest, Amen, that is to saie, It is True. So Dionysius writeth vnto Sixtus the Bishop of Rome,1 of one that had benne Baptised emougste Heretiques, Gratiarum actionem in Ecclesia audiuit, & ad illam vnà cum alijs respondit, Amen. He hearde the Thankesgeuinge in the Churche, and to the same togeather with others he answeared, Amen. 2So S. Augustine, Fratres nostri eadem Sacramenta celebrantes, & Vnum Amen, respondentes. Our Brethren resortinge to one Sacramente, and answearinge al one Amen. This answearinge, Amen, imported not any suddaine Transubstantiation, but a Thankesgeuinge vnto God for our deliuerie by the Death of Christe.
- 1Eusebius lib. 7. cap. 9.