A04474:3331
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 16 › The B. of Salisbury.Article 16 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Emperors words are plain, We command all the holy Bishops, and Priests, 1to minister the holy Oblation, and the Sacrament of Baptism, and other Prayers (not closely, or in Silence, as the manner is now in the Church of Rome, but) with a loud voice, that may be heard of the Faith full people (not, to testify M. Hardinges Transubstantiation, which then was not known, but) that the hearts of the hearers may thereby both the more be humbled to repentance, and also the more be stirred to glorify God. 2If the pronouncing of these two Syllables, Amen, be proof sufficient to warrant Transubstantiation, then may we easily find the same Transubstantiation, not only in the Sacrament of Christs Body, but also in the Sacrament of Baptism, and in all other Public prayers. For in every hereof the people was willed, to say, Amen.
The Emperours woordes are plaine, Wee commaunde al the holy Bishoppes, and Priestes, 1to minister the holy Oblation, and the Sacramente of Baptisme, and other Praiers (not cloasely, or in Silence, as the manner is nowe in the Churche of Rome, but) with a lowde voice, that may be hearde of the Faithe ful people (not, to testifie M. Hardinges Transubstantiation, whiche then was not knowen, but) that the hartes of the hearers may thereby bothe the more be humbled to repentance, and also the more be sturred to glorifie God. 2If the pronouncinge of these twoo Syllables, Amen, bee proufe sufficient to warrant Transubstantiation, then may wee easily finde the same Transubstantiation, not onely in the Sacramente of Christes Bodie, but also in the Sacramente of Baptisme, and in al other Publique praiers. For in euery hereof the people was willed, to say, Amen.
- 1De Ecclesia. Diver. Caepitulis, Constitution. 123.De Ecclesia. Diuer. Caepitulis, Constitutione. 123.
- 2[Greek or Hebrew].