A04474:3374
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › The B. of Salisbury.Article 17 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But here hath M. Harding done great, and open wrong unto S. Augustine, wilfully suppressing, and drowning his words, and uncourteousely commanding him to silence in the middest of his tale. Wherein also appeareth some suspicion of no simple dealing. S. Augustine's words touching this whole matter, are these: 1In illis Carnalibus Victimis Figuratio fuit Carnis Christi, quam pro nobis fuerat oblaturus, & Sanguinis, quem erat effusurus in Remissionem peccatorum: In isto autem Sacrificio Gratiarum actio est, & Commemoratio Carnis Christi, quam pro nobis obtulit, & Sanguinis, quem pro nobis idem Deus effudit. In illis Sacrificijs, quid nobis esset donandum, Figurate significabatur: In hoc autem Sacrificio, quid nobis jam donatum sit, evidenter ostenditur. In illis Sacrificijs praenuntiabatur Filius Dei pro impijs occidendus: in hoc autem, pro impijs annuritiatur occisus. In those Fleshly Sacrifices (of the Jews) there was a Figure of the Pleashe of Christ, which he would afterward offer for us, and of the Blood, which he would afterward shed for the Remission of Sin: But in this Sacrifice (of the New Testament) there is a Thanksgiving, and a Remembrance of the Flesh, which he hath already offered for us, and of the Blood, which he being God, hath already shed for us. In those Sacrifices it was represented unto us under a Figure, what thing should be given unto us: But in this Sacrifice it is plainly set forth, what thing is already given us. In those Sacrifices it was declared, that the Son of God should be slain for the wicked: But in this Sacrifice it is plainly preached unto us, that the same Son of God hath already been slain for the wicked.
But here hath M. Hardinge donne greate, and open wronge vnto S. Augustine, wilfully suppressinge, and drowninge his woordes, and vncourteousely commaunding him to silence in the middest of his tale. Wherein also appeareth some suspicion of no simple dealinge. S. Augustines woordes touchinge this whole mater, are these: 1In illis Carnalibus Victimis Figuratio fuit Carnis Christi, quam pro nobis fuerat oblaturus, & Sanguinis, quem erat effusurus in Remissionem peccatorum: In isto autem Sacrificio Gratiarum actio est, & Commemoratio Carnis Christi, quam pro nobis obtulit, & Sanguinis, quem pro nobis idem Deus effudit. In illis Sacrificijs, quid nobis esset donandum, Figurate significabatur: In hoc autem Sacrificio, quid nobis iam donatum sit, euidenter ostenditur. In illis Sacrificijs praenuntiabatur Filius Dei pro impijs occidendus: in hoc autem, pro impijs annuritiatur occisus. In those Fleashely Sacrifices (of the Iewes) there was a Figure of the Pleashe of Christe, whiche he woulde afterwarde offer for vs, and of the Bloude, whiche he woulde afterwarde shead for the Remission of Sinne: But in this Sacrifice (of the Newe Testament) there is a Thankesgeuinge, and a Remembrance of the Fleashe, whiche he hath already offered for vs, and of the Bloude, whiche he beinge God, hath already shead for vs. In those Sacrifices it was represented vnto vs vnder a Figure, what thinge should be geuen vnto vs: But in this Sacrifice it is plainely set foorth, what thinge is already geuen vs. In those Sacrifices it was declared, that the Sonne of God should be slaine for the wicked: But in this Sacrifice it is plainely preached vnto vs, that the same Sonne of God hath already benne slaine for the wicked.