A04474:3403
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › The B. of Salisbury.Article 17 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here M. Harding is driven to control the Old Common Translation of the New Testament, not only, that beareth the name of S. Hierome, & hath been evermore generally received in the Church, and is allowed by the Council of Trident, but also, it is still used, & continued in his own Mass Book. I grant, In the Greek it is written, Datur, Is Given: not Dabitur, Shall be Given. But here the Present Tense, according to the Common Phrase of the Scriptures, is used for the Future. Chrysostom readeth it thus,1 Dabitur, Shall be Given: not Datur, Is Given. Origen likewise readeth, not, Effunditur, Is Shed: but, Effundetur, Shall be Shed. And in this sort Chrysostom also expoundeth it: Effundetur pro multis. Hoc dicens, ostendit, quòd Passio eius est Mysteriū Salutis humanae: per quod etiam Discipulos consolatur. Shall be shed for many. Thus saying, he showeth, that his Passion is the Mystery of the Salvation of mankind: and by the same he comforteth his Disciples. 2Again he saithe, De Passione, & Cruce sua loquebatur. Christ (uttering these words of the Sacrament) spake of his Passion, and of his Cross.
Here M. Hardinge is driuen to control the Olde Common Translation of the Newe Testamente, not onely, that beareth the name of S. Hierome, & hath benne euermore generally receiued in the Churche, and is allowed by the Councel of Tridente, but also, yt is stil vsed, & continewed in his owne Masse Booke. I graunte, In the Greeke it is written, Datur, Is Geuen: not Dabitur, Shalbe Geuen. But here the Presente Tense, accordinge to the Common Phrase of the Scriptures, is vsed for the Future. Chrysostome readeth it thus,1 Dabitur, Shalbe Geuen: not Datur, Is Geuen. Origen likewise readeth, not, Effunditur, Is Shead: but, Effundetur, Shalbe Shead. And in this sorte Chrysostome also expoundeth it: Effundetur pro multis. Hoc dicens, ostendit, quòd Passio eius est Mysteriū Salutis humanae: per quod etiam Discipulos consolatur. Shalbe shead for many. Thus saieinge, he sheweth, that his Passion is the Mysterie of the Saluation of mankinde: and by the same he comforteth his Disciples. 2Againe he saithe, De Passione, & Cruce sua loquebatur. Christe (vtteringe these woordes of the Sacramente) spake of his Passion, and of his Crosse.