A04474:3419
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › The B. of Salisbury.Article 17 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Sacrifice maketh the Harte to tremble, for that therein is laid forth the Mystery, that was •idden from Worlds, and Generations: The horror of Sin: The Death of the Son of God: That he took our heaviness, and bare our sorrows, and was wounded for our offences, and was Rent, and Tormented for our Wickedness: That he was carried like an innocent Lamb unto the Slaughter: that he cried unto his Father, O God, O my God, why haste thou thus forsaken me?
This Sacrifice maketh the Harte to tremble, for that therein is laide foorthe the Mysterie, that was •idden from Worlds, and Generations: The horrour of Sinne: The Deathe of the Sonne of God: That he tooke our heauinesse, and bare our sorowes, and was wounded for our offenses, and was Rente, and Tormented for our Wickednesse: That he was carried like an innocent Lambe vnto the Slaughter: that he cried vnto his Father, O God, O my God, why haste thou thus forsaken mee?
There we call to Remembrance all the Causes, and Circumstances of Christs Death: The Shame of the Cross: The Darkening of the Air: The Shaking of the Earth: The renting of the Veil: The cleaving of the Rocks: The opening of the Graves: The Descending into Hell: and the Conquering of the Devil. Therefore Chrysostom saith, 1Quamuis quis lapis effet, illa nocte audita, quomodò cum Discipulis tristis fuerit, quomodò traditus, quomodò ligatus, quomodò abductus, quomodò judicatus, quomodò denique Omnia Passus, cera mollior fiet, & terrā, & omnem terrae cogitationem abijciet: Any man, hearing of the order of that night, how Christ was mournful among his Disciples, how he was delivered, how he was bound, how he was lead away, how he was arraigned, and how meekly he suffered all, that was done unto him, were he as hard as a Stone, yet would he be as soft as Wax, and would throw both the Earth, and all Earthly Cogitations away from him.
There wee cal to Remembrance al the Causes, and Circumstances of Christes Deathe: The Shame of the Crosse: The Darkeninge of the Aire: The Shakinge of the Earthe: The rentinge of the Uele: The cleauinge of the Rockes: The opening of the Graues: The Descendinge into Hel: and the Conqueringe of the Diuel. Therfore Chrysostome saith,