A04474:3427
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › The B. of Salisbury.Article 17 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So saith S. Augustine, 1Nonne semel immolatus est Christus in semetipso? Et ramen in Sacramento, non tantùm per omnes Paschae Solennitates, sed etiam omni die populis immolatur. Nec utique mentitur, qui interrogatus, eum responderit immolari. Si enim Sacramenta quandam Similitudinem earum rerum, quarum Sacramenta sunt, non haberent, omninò Sacramenta non essent. Was not Christ once offered in him self? And yet in (or, by way of) a Sacrament, not only at the Solemn Feast of Easter, but every day •e is offered unto the people. And •e saith no untruth, that being demanded, maketh answer, that Christ is Sacrificed. His reason is this: For if Sacraments had not a certain Likeness, or Resemblance of the things, whereof they be Sacraments, then should they utterly be no Sacraments.
So saithe S. Augustine, 1Nonne semel immolatus est Christus in semetipso? Et ramen in Sacramento, non tantùm per omnes Paschae Solennitates, sed etiam omni die populis immolatur. Nec vtique mentitur, qui interrogatus, eum responderit immolari. Si enim Sacramenta quandam Similitudinem earum rerum, quarum Sacramenta sunt, non haberent, omninò Sacramenta non essent. VVas not Christe once offered in him selfe? And yet in (or, by way of) a Sacramente, not onely at the Solemne Feaste of Easter, but euery daye •e is offered vnto the people. And •e saithe no vntrueth, that beinge demaunded, maketh answeare, that Christe is Sacrificed. His reason is this: For if Sacramentes had not a certaine Likenesse, or Resemblance of the things, whereof they be Sacramentes, then should they vtterly be no Sacramentes.
- 1August. epis. 23.