A04474:3442
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › The B. of Salisbury.Article 17 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But M. Harding condemneth us all for Foolish, and Wicked people. For Foolish, I know not why. Neither is it thought a wiseman's part, either greatly to mislike other mens wits, or overmuch to like his own.
But M. Hardinge condemneth vs al for Foolishe, and Wicked people. For Foolishe, I know not why. Neither is it thought a wisemannes parte, either greately to mislike other mennes wittes, or ouermuche to like his owne.
How be it, who so speaketh, as never wise man spake, and yet him self understandeth not, what he speaketh, as, in this case, it is thought, M. Harding doth, hath no great cause, in this behalf, to charge others with folly.
How be it, who so speaketh, as neuer wiseman spake, and yet him selfe vnderstandeth not, what he speaketh, as, in this case, it is thought, M. Harding dooth, hath no greate cause, in this behalfe, to charge others with folie.
Of the other side, what so ever Mortal man presumeth to offer up Christ in Sacrifice, and dareth to desire God the Father so favourably to behold his own only Son, as in old times he beheld the Oblation of Abel, or of Melchizedek, and is not afraid, therewith to beguile the simple, and to mock the world, as M. Harding doth daily at his Mass, he can not well excuse him self of open wickedness.
Of the other side, what so euer Mortal man presumeth to offer vp Christe in Sacrifice, and dareth to desire God the Father so fauourably to beholde his owne onely Sonne, as in olde times he behelde the Oblation of Abel, or of Melchisedek, and is not afraide, therewith to beguile the simple, and to mocke the worlde, as M. Hardinge doothe daily at his Masse, he can not wel excuse him selfe of open wickednesse.