A04474:3451
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › The B. of Salisbury.Article 17 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Then the Priest, saith Dionysius, after certain Prayers, and Holy Songs, excuseth him self, as not worthy to make that Sacrifice: and pronounceth these words out with a loud voice, Tu dixisti &c. Thou hast said, Do this in my Remembrance. Hereof M. Harding concludeth thus:
Then the Prieste, saith Dionysius, after certaine Praiers, and Holy Songes, excuseth him selfe, as not woorthy to make that Sacrifice: and pronounceth these woordes out with a lowde voice, Tu dixisti &c. Thow hast saide, Doo this in my Remembrance. Hereof M. Hardinge concludeth thus:
The Priest excuseth him self, Ergo, He Offereth up the Son of God unto his Father. A young Sophister would never so unskilfully frame his arguments. Otherwise the Respondent might easily say, Nego Consequentiam, & Consequens. For what order, or sequel is there in this Reason? Howe may this Antecedent, and this Consequent agree together?
The Priest excuseth him selfe, Ergo, He Offereth vp the Sonne of God vnto his Father. A yonge Sophister woulde neuer so vnskilfully frame his argumentes. Otherwise the Respondent might easily saie, Nego Consequentiam, & Consequens. For what order, or sequele is there in this Reason? Howe maie this Antecedente, and this Consequente agrée togeather?
M. Harding knoweth, there be other sundry causes, wherefore the Priest should excuse his unworthiness, and not this only, that he imagineth. The Priest in the Liturgy, or Communion, that beareth the name of S. Basil,1 prayeth thus: Fac nos idoneos, ut tibi Offeramus Sacrificiū Laudis: Make us meet, to offer unto thee (not Christ thine only Son, but) the Sacrifice of praise.