A04474:3470
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › The B. of Salisbury.Article 17 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This place of S. Cyprian, as it not once toucheth the Real Sacrificing of Christ unto his Father, so it utterly condemneth the Communion under One Kind: the Common Prayers in a strange unknown tongue: and briefly the whole disorder, and abuse of M. Hardinges Mass.
This place of S. Cyprian, as it not once toucheth the Real Sacrificinge of Christ vnto his Father, so it vtterly condemneth the Communion vnder One Kinde: the Common Praiers in a strange vnknovven tongue: and briefely the whole disorder, and abuse of M. Hardinges Masse.
But S. Cyprian saith, In Sacrificio, quod Christus est: In the Sacrifice, that is Christ. If M. Harding think to find great advantage in these words, it may please him to Remember, that S. Augustine saith, Illis Petra erat Christus: Unto the Jews the Rock was Christ. 1Verily, the Sacrifice after the Order of Melchizedek, which is the Propitiation for the Sins of the world, is only Jesus Christ, the Son of God upon the Cross. And the Ministration of the holy Mysteries, in a Phrase, & manner of speech, is also the same Sacrifice: because it layeth forth the Death, and Blood of Christ so plainly, and so evidently before our eyes. So saith S. Augustine,2 The Very Remembrance of Christs Passion stirreth up such motions within us, as if we saw Christ presently hanging upon the Cross. Upon which words the Common Gloss noteth thus: Christus immolatur, id est, Christi immolatio Repraesentatur, & fit Memoria Passionis: Christ is Sacrificed, that is to say, The Sacrifice of Christ is Represented, and there is made a Remembrance of his Passion. So S. Cyprian saith,3 Vinū exprimit Sanguinē: In Aqua populus intelligitur: In Vino Sanguis ostenditur. Itaque Passionis eius mentionem in Sacrificijs facimus. Passio enim Domini est Sacrificium, quod offerimus.