A04474:3471
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › The B. of Salisbury.Article 17 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But S. Cyprian saith, In Sacrificio, quod Christus est: In the Sacrifice, that is Christ. If M. Harding think to find great advantage in these words, it may please him to Remember, that S. Augustine saith, Illis Petra erat Christus: Unto the Jews the Rock was Christ. 1Verily, the Sacrifice after the Order of Melchizedek, which is the Propitiation for the Sins of the world, is only Jesus Christ, the Son of God upon the Cross. And the Ministration of the holy Mysteries, in a Phrase, & manner of speech, is also the same Sacrifice: because it layeth forth the Death, and Blood of Christ so plainly, and so evidently before our eyes. So saith S. Augustine,2 The Very Remembrance of Christs Passion stirreth up such motions within us, as if we saw Christ presently hanging upon the Cross. Upon which words the Common Gloss noteth thus: Christus immolatur, id est, Christi immolatio Repraesentatur, & fit Memoria Passionis: Christ is Sacrificed, that is to say, The Sacrifice of Christ is Represented, and there is made a Remembrance of his Passion. So S. Cyprian saith,3 Vinū exprimit Sanguinē: In Aqua populus intelligitur: In Vino Sanguis ostenditur. Itaque Passionis eius mentionem in Sacrificijs facimus. Passio enim Domini est Sacrificium, quod offerimus.
But S. Cyprian saithe, In Sacrificio, quod Christus est: In the Sacrifice, that is Christe. Yf M. Hardinge thinke to finde greate aduantage in these woordes, it maie please him to Remember, that S. Augustine saithe, Illis Petra erat Christus: Vnto the Iewes the Rocke was Christe. 1Uerily, the Sacrifice after the Order of Melchisedek, whiche is the Propitiation for the Sinnes of the world, is onely Iesus Christ, the Sonne of God vpon the Crosse. And the Ministration of the holy Mysteries, in a Phrase, & manner of speache, is also the same Sacrifice: bicause it laieth foorthe the Death, and Bloude of Christe so plainely, and so euidently before our eies. So saithe S. Augustine,2 The Very Remembrance of Christes Passion sturreth vp suche motions within vs, as yf wee sawe Christe presently hanginge vpon the Crosse. Upon whiche woordes the Common Glose noteth thus: Christus immolatur, id est, Christi immolatio Repraesentatur, & fit Memoria Passionis: Christe is Sacrificed, that is to saie, The Sacrifice of Christe is Represented, and there is made a Remembrance of his Passion. So S. Cyprian saith,