A04474:3486
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › M. Harding. The .13. Division.Article 17 › M. Hardinge. The .13. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .13. Division.
M. Hardinge. The .13. Diuision.
Now for proof of the Sacrifice, and Oblation of Christ by the Doctors mind upon the ⟨p. 576⟩figure of Melchizedek:1 First S. Cyprian saithe thus.2 Qui magis sacerdos Dei summi, quàm Dominus noster Jesus Christus, qui sacrificium Deo patri obtulit, & obtulit hoc idem, quod Melchisedech, id est, Panem & Vinum, suum, scilicet, Corpus, & Sanguinem. Who is more the Priest of the highest God, then our Lord Jesus Christ, who offered a Sacrifice to God the Father, and offered the self same, that Melchizedek did, that is, Bread and Wine, that is to say, his own Body and Blood? S. Hierome in an epistle, that he wrote for the virtuous women Paula, and Eustochium to Marcella, hath these words: Recurre ad Genesim, & Melchisedech Regem Salem. Huius principem inuenies civitatis, qui jam in typo Christi Panem, & Vinum obtulit, & Mysterium Christianum in Saluatoris sanguine, & corpore dedicavit. Return to the Book of Genesis, and to Melchizedek the King of Salem. And thou shalt find the Prince of that City, who even at that time in the figure of Christ offered Bread, and Wine, and dedicated the Mystery of Christians in the Body, and Blood of our Saviour. Here this learned Father maketh a plain distinction between the Oblation of the Figure, which was Bread and Wine, and the Oblation of the Trueth, which is the Mystery of Christen people, the Blood and the Body of Christ our Saviour. Of this S. Augustine speaketh largely in his first Sermon upon the 33. Psalm, and in the 17. book De civitate Dei, cap. 20.