A04474:3506
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › The B. of Salisbury.Article 17 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The rest, that followeth in Oecumenius, only expresseth the two several Natures in Christ, the Godhead, and the Manhood: That, touching his Manhood, he was Sacrificed: touching his Godhead, he was the Priest, and made the Sacrifice: And further to M. Hardinges purpose it maketh nothing. So Bede saith, although somewhat otherwise: 1Filius Dei, & Orat pro nobis: & Orat in nobis: & Oratur à nobis. Orat pro nobis, ut Sacerdos: Orat in nobis, ut Caput: Oratur à nobis, ut Deus: The Sonne of God both Prayeth for us: and Prayeth in us: and is Prayed of us. He Prayeth for us, as our Priest: He Prayeth in us, as our Head: He is prayed of us, as our God. Epiphanius saithe, 2Christus est Victima, Sacerdos, Altare, Deus, Homo, Rex, Pontifex, Ovis, Agnus, omnia in omnibus pro nobis factus: Christe is our Sacrifice, our Priest, our Altar, God, Man, King, Bishop, Sheep, Lam, made for our sakes all in all. Thus is Christ our Sacrifice: thus is Christ our Sacrificer, not to be offered by the Priest, as M. Harding imagineth: but, as the Old Masters, and Fathers of the Church have taught us, offered by him self upon the Cross. S. Augustine saith, 3Ecce istic oblatus est: Ibi seipsum obtulit: Simul & Hostia, & Sacerdos. Et Altare erat Crux: Beholde there was he offered: There he offered him self: He was both the Priest, and the Sacrifice: And his Cross was the Altar.
The reste, that foloweth in Oecumenius, onely expresseth the twoo seueral Natures in Christe, the Godheade, and the Manheade: That, touchinge his Manheade, he was Sacrificed: touchinge his Godheade, he was the Prieste, and made the Sacrifice: And further to M. Hardinges purpose it maketh nothinge. So Beda saithe, although somewhat otherwise: 1Filius Dei, & Orat pro nobis: & Orat in nobis: & Oratur à nobis. Orat pro nobis, vt Sacerdos: Orat in nobis, vt Caput: Oratur à nobis, vt Deus: The Sonne of God bothe Praieth for vs: and Praieth in vs: and is Praied of vs. He Praieth for vs, as our Prieste: He Praieth in vs, as our Heade: He is praied of vs, as our God. Epiphanius saithe, 2