A04474:3526
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 17 › The B. of Salisbury.Article 17 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Christ hath leaste unto us a likeness,1 or Token of that Sacrifice in Remembrance of his Passion: And the same, that Melchizedek offered unto God, we see is now offered throughout the whole World. Holocausti eius Imaginem ad Memoriam Passionis suae in Ecclesia celebrandam dedit: Christ hath given us, to celebrate in his Church, an Image, or Token of that Sacrifice,2 for the Remembrance of his Passion. Huius Sacrificij Caro, & Sanguis antè Aduentum Christi per victimas similitudinum promittebatur: In Passione Christi per ipsam Veritatem reddebatur: Post Ascensionem Christi per Sacramentum Memoriae celebratur. The •leashe, and Blood of this Sacrifice before the Coming of Christ was promised by Sacrifices of Resemblance: The same was performed in deed in the time of Christs Passion: But after Christs Ascension, it is frequented by a Sacrament of Remembrance. Sacrificium hoc Visibile, Inuisibilis Sacrificij Sacramentum, id est, Sacrum Signum est. This Visible Sacrifice,3 is a Sacrament, that is to say, a Token, or Sign of the Sacrifice Inuisible. Quod Appellamus Sacrificium, Signum est, & Repraesentatio Sacrificij: The thing, that we call a Sacrifice, is a Sign, and Representation of a Sacrifice.
Christe hath leaste vnto vs a likenes,1 or Token of that Sacrifice in Remembrance of his Passion: And the same, that Melchisedek offered vnto God, wee see is nowe offered throughout the whole Worlde. Holocausti eius Imaginem ad Memoriam Passionis suae in Ecclesia celebrandam dedit: Christe hath geuen vs, to celebrate in his Churche, an Image, or Token of that Sacrifice,2 for the Remembrance of his Passion. Huius Sacrificij Caro, & Sanguis antè Aduentum Christi per victimas similitudinum promittebatur: In Passione Christi per ipsam Veritatem reddebatur: Post Ascensionem Christi per Sacramentum Memoriae celebratur. The •leashe, and Bloude of this Sacrifice before the Comminge of Christe was promised by Sacrifices of Resemblance: The same was perfourmed in deede in the time of Christes Passiō: But after Christes Ascension, it is frequēted by a Sacramente of Remēbrance. Sacrificium hoc Visibile, Inuisibilis Sacrificij Sacramentum, id est, Sacrum Signum est. This Visible Sacrifice,