A04474:3557
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 18 › The B. of Salisbury.Article 18 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus, saith S. Cyprian, Christs Body is present at the holy Communion, not by any Corporal, or Real Presence, but by the effectual working, and force of Faith.1 In like sort Eusebius Emissenus saith, Ut perennis illa Victima viveret in Memoria, & semper Praesens esse•• in Gratia: That, that Everlasting Sacrifice might live in our Remembrance, and evermore be Present in Grace. He saith not, that the Sacrifice of Christs Body should be Present Locally, Really, Verily, or in deed, ⟨p. 586⟩but in Remembrance,2 and in Grace. Germanus hereof writeth thus, Non amplius super terram sumus: Sed in Throno Dei, Regi assistimus in Coelis, ubi Christus est: We are no longer upon the Earth: but we are assistant unto the King in the Throne of God in Heaven, where Christ is. For that Lambs sake, whom we thus see, and thus have Present, what so ever we pray, our tears beg not in vain. For he is our Advocate,3 and Mediator, and evermore maketh intercession for us. What so ever we desire the Father in his name,4 shall be done unto us.
Thus, saithe S. Cyprian, Christes Bodie is presente at the holy Communion, not by any Corporal, or Real Presence, but by the effectual woorkinge, and force of Faithe.1 In like sorte Eusebius Emissenus saithe, Vt perennis illa Victima viueret in Memoria, & semper Praesens esse•• in Gratia: That, that Euerlastinge Sacrifice might liue in our Remembrance, and euermore be Presente in Grace. He saithe not, that the Sacrifice of Christes Bodie shoulde be Presente Locally, Really, Uerily, or in deede, ⟨p. 586⟩but in Remembrance,2