A04474:3596
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 19 › The B. of Salisbury.Article 19 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So Vincentius de Valentia, a notable Catholic Schoolman of M. Hardinges side, 1Virgo Maria solùm semel aperuit Coelum &c. The Virgin Mary never but once opened Heaven: But the Priest openeth it every day, and at every Mass. Doctor Holcote saithe, 2Quid est celebrare Missam principaliter pro aliquo? R. Est applicare Missam Johanni, quòd sit quaedam satisfactio apud Deum pro anima Johannis, […]indigeat: What is it, to say Mass principally for any man? He answereth, It is the Applying of the Mass unto John, to be a certain Satisfaction for him before God, If John stand in need of it.3 And withal, he moveth a great doubt, whether the Priest may Apply One Mass to Two several men, and nevertheless satisfy for them both.
So Vincentius de Valentia, a notable Catholique Schooleman of M. Hardinges side, 1Virgo Maria solùm semel aperuit Coelum &c. The Virgin Marie neuer but once opened Heauen: But the Priest openeth it euery day, and at euery Masse. Doctour Holcote saithe, 2Quid est celebrare Missam principaliter pro aliquo? R. Est applicare Missam Iohanni, quòd sit quaedam satisfactio apud Deum pro anima Iohannis, 〈…〉indigeat: What is it, to say Masse principally for any man? He answeareth, It is the Applieinge of the Masse vnto Iohn, to be a certaine Satisfaction for him before God, If Iohn stande in neede of it.3 And withal, he mooueth a greate doubte, whether the Priest maye Applie One Masse to Twoo seueral men, and neuerthelesse satisfie for them bothe.
- 1Vincen. de Valentia in. 1. Sermo. de Corpore Christi.
- 2Holcot in. 4. Sen. quae. 3.