A04474:3635
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 20 › The B. of Salisbury.Article 20 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In deed, 1Christs Body Crucified was the Price, and Propitiation for all our Sins. Christ with one Oblation hath made perfect for ever, all, that be Sanctified. For in his Flesh he was that Lamb of God, that hath taken away the Sins of the World. And now in the same Flesh he appeareth before God, and evermore entreateth for our Sins.
In deede, 1Christes Bodie Crucified was the Price, and Propitiation for al our Sinnes. Christe with one Oblation hath made perfite for euer, al, that be Sanctified. For in his Fleashe he was that Lambe of God, that hath taken awaie the Sinnes of the Worlde. And nowe in the same Fleashe he appeareth before God, and euermore intreateth for our Sinnes.
But, M. Harding, what is all this to your Mass? Who ever bade you, to Sacrifice Christ unto his Father? Who ever warranted you, that your Sacrifice, devised by your selves, should be of the same virtue, and power, as you say, that was the Sacrifice of Christ him self upon his Cross? who ever told you, that your Sacrifice should be the Price, and Propitiation for the sins of the whole world? Or that Christ in your Mass should evermore appear before God, and entreat for us?
But, M. Hardinge, what is al this to your Masse? Who euer bade you, to Sacrifice Christe vnto his Father? Who euer warranted you, that your Sacrifice, diuised by your selues, should be of the same vertue, and power, as you saie, that was the Sacrifice of Christe him selfe vpon his Crosse? who euer tolde you, that your Sacrifice shoulde be the Price, and Propitiation for the sinnes of the whole worlde? Or that Christe in your Masse shoulde euermore appeare before God, and intreate for vs?