A04474:3644
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 20 › The B. of Salisbury.Article 20 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Notwithstanding S. Hierome seemeth to say far otherwise:1 Impi• agunt in Legem Christi, putantes Eucharistiam imprecantis verba facere, non vitam: They do wickedly against the Law of Christ,2 thinking, it is not the Life, but the Word of the Minister, that maketh the Sacrament. And likewise Iren•us saithe, Sacrificia non sanctificant hominem, sed Conscientia eius, qui offert, sanctificat Sacrificium, pura existens: 3The Sacrifice doth not sanctify the Man, but the Conscience of the Priest being upright, and pure, doth sanctify the Sacrifice. In like manner Gabriel Biel his own Doctor saith, 4Videant, ne, si peccato obnoxij offerant, •it illorum Oblatio, quasi eius, qui victimat filium in conspectu Patris, néue rursus Crucifigant Filium Dei: Let them take heed, lest if they Sacrifice, being in Sin, their Oblation be like unto the Oblation of him, that slayeth the Child in the sight of the Father: and lest they Crucify again the Son of God. Verily of wicked Priests God saith, 5Maledicam benedictionibus vestris: That you Bliss, I will Curse.
Notwithstandinge S. Hierome seemeth to saie farre otherwise:1 Impi• agunt in Legem Christi, putantes Eucharistiam imprecantis verba facere, non vitam: They doo wickedly againste the Lawe of Christe,2 thinkinge, it is not the Life, but the Woorde of the Minister, that maketh the Sacramente. And likewise Iren•us saithe, Sacrificia non sanctificant hominem, sed Conscientia eius, qui offert, sanctificat Sacrificium, pura existens: