A04474:3653
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 20 › The B. of Salisbury.Article 20 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again he saith: 1Assiduitas Communicationis, & alia similia, non ipsae sunt Justitiae, sed conditurae habentur Justitiarum. Res autem Spirituales, quae ex se ipsis Justitiae sunt, dicuntur Judicium, Misericordia, & Fides: The often using of the Communion, and other like things, be not righteousness it self, (of it self, or of the work, that there is wrought) but only the seasoning, and setting forth of righteousness. But the Spiritual things, which be righteousness it self, are called Judgement, Mercy, and Faith.
Againe he saithe: 1Assiduitas Communicationis, & alia similia, non ipsae sunt Iustitiae, sed conditurae habentur Iustitiarum. Res autem Spirituales, quae ex se ipsis Iustitiae sunt, dicuntur Iudicium, Misericordia, & Fides: The often vsinge of the Communion, and other like thinges, be not righteousnesse it selfe, (of it selfe, or of the woorke, that there is wrought) but onely the seasoninge, and settinge foorthe of righteousnesse. But the Spiritual thinges, whiche be righteousnesse it selfe, are called Iudgement, Mercie, and Faithe.
- 1Origen. in Matthae. tractar. 25.
So S. Hierome, 1Ne quis confidat in eo solo, quòd Baptizatus est: aut in esca Spirituali, vel potu putet, Deum sibi parcere, si peccaverit: Let no man presume of this thing only, that he is Baptized: nor let him think, that God for Receiving the Spiritual Meat, or drinking the Spiritual Cuppe (Ex Opere Operato) will pardon him, if he offend.
So S. Hierome, 1Ne quis confidat in eo solo, quòd Baptizatus est: aut in esca Spirituali, vel potu putet, Deum sibi parcere, si peccauerit: Let noman presume of this thinge onely, that he is Baptized: nor let him thinke, that God for Receiuinge the Spiritual Meate, or drinkinge the Spiritual Cuppe (Ex Opere Operato) wil pardonne him, if he offende.