A04474:3656
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 20 › The B. of Salisbury.Article 20 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise again, 1Materna propinquitas nihil Matri profuisset, nisi Foelicius Christum in Corde, quàm in Carne gestasset: The nearness of Mothers Blood should have profited Christs Mother nothing at all, onles she had more blessedly carried Christ in her Harte, then in her Body.
Likewise againe, 1Materna propinquitas nihil Matri profuisset, nisi Foelicius Christum in Corde, quàm in Carne gestasset: The nearenes of Mothers Bloude shoulde haue profited Christes Mother nothinge at al, onles she had more blissedly carried Christe in her Harte, then in her Bodie.
- 1August. De Sancta Virginitate.
Verily to ascribe Felicity, or Remission of Sin, which is the Inward Work of the Holy Ghost, unto any manner Outward Action what so ever, it is a Superstitious, a gross, and a Jewish error.
Uerily to asscribe Felicitie, or Remission of Sinne, whiche is the Inwarde Woorke of the Holy Ghoste, vnto any manner Outwarde Action what so euer, it is a Superstitious, a grosse, and a Iewishe errour.
Origen of the Sacrament of Circumcision writeth thus: 1Circuncisionis nisi reddatur ratio, nutus tantùm est Circuncisio, & opus mutum: Onles there be a reason yielded of the meaning of Circumcision, it is but an Outward Show, and a dumb labour, and availeth nothing.