A04474:366
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › M. Harding. The .16. Division.Article 1 › M. Hardinge. The .16. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .16. Division.
M. Hardinge. The .16. Diuision.
Justinus the Martyr likewise describing the manner and order of Christian Religion of his time touching the use of the Sacrament, saith thus:1 Finitis ab •o, qui praefectus est, gratijs & orationibus, & ab universo populo facta acclamation, Diaconi quos ita vocamus, unicuique tunc temporis praesenti, Panis & aquae, & vini consecrati dant participationem, & ad eos, qui non adsunt, deferunt. When the Priest hath made an end of thanks and Prayers, and all the people thereto have said Amen: They which we call Deacons, give to every one then present, Bread, and water, and wine Consecrated to take part of it for their housel, and for those that be not present, they bear it home to them. Thus in that time they that served God together in the common place of Prayer, and some others that were absent, letted from coming to their company by sickness, business, or otherwise, 262 Communicated together, though not in one place: and no man cried out of breaking the Institution of Christ.
Iustinus the Martyr likewise describing the manner and order of Christian Religion of his time touchinge the vse of the Sacrament, saith thus:1 Finitis ab •o, qui praefectus est, gratijs & orationibus, & ab vniuerso populo facta acclamatione, Diaconi quos ita vocamus, vnicuique tunc temporis praesenti, Panis & aquae, & vini consecrati dant participationem, & ad eos, qui non adsunt, deferunt. When the Priest hath made an ende of thankes and Praiers, and al the people therto haue saide Amen: They whiche wee cal Deacons, geue to euery one then present, Breade, and water, and wyne Consecrated to take parte of it for their housel, and for those that be not present, they beare it home to them. Thus in that time they that serued God togeather in the common place of Praier, and some others that were absent, letted from comming to their companie by sickenesse, businesse, or otherwise, 26