A04474:3671
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Sacrament is the Earthly thing: Christs Body is the Heavenly thing.1 The Sacrament is Corruptible: Christs Body is Glorious. The Sacrament is laid upon the Table: Christs Body is in Heaven. The Sacrament is received into our Bodies: Christs Body is only received into our Souls.
The Sacramente is the Earthely thinge: Christes Bodie is the Heauenly thinge.1 The Sacrament is Corruptible: Christes Bodie is Glorious. The Sacramente is laide vpon the Table: Christes Bodie is in Heauen. The Sacramente is receiued into our Bodies: Christes Bodie is onely receiued into our Soules.
- 1Tertullian. contra Marcionem lib. 4.
For manifest proof of this difference, S. Augustine writeth thus: Huius rei Sacramentum alicubi quotidi•, alicubi certis interuallis dierum in Dominico praeparatur, 1& de Mensa Dominica sumitur, quibusdam ad vitam, quibusdam ad exitium: Res verò ipsa, cuius est Sacramentum, omni homini ad vitam, nulli ad exitium, quicunque eius particeps fuerit: The Sacrament of the Body of Christ is prepared in the Church, in some places every day, in some places upon certain days: and is received from the Lords Table, of some unto life, of some unto Condemnation. But the thing it self, (that is, the Body of Christ, being in Heaven) whereof it is a Sacrament, is received of every man unto life, and of no man to Condemnation: who so ever be partaker of it.
For manifeste proufe of this difference, S. Augustine writeth thus: Huius rei Sacramentum alicubi quotidi•, alicubi certis interuallis dierum in Dominico praeparatur,