A04474:3672
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For manifest proof of this difference, S. Augustine writeth thus: Huius rei Sacramentum alicubi quotidi•, alicubi certis interuallis dierum in Dominico praeparatur, 1& de Mensa Dominica sumitur, quibusdam ad vitam, quibusdam ad exitium: Res verò ipsa, cuius est Sacramentum, omni homini ad vitam, nulli ad exitium, quicunque eius particeps fuerit: The Sacrament of the Body of Christ is prepared in the Church, in some places every day, in some places upon certain days: and is received from the Lords Table, of some unto life, of some unto Condemnation. But the thing it self, (that is, the Body of Christ, being in Heaven) whereof it is a Sacrament, is received of every man unto life, and of no man to Condemnation: who so ever be partaker of it.
For manifeste proufe of this difference, S. Augustine writeth thus: Huius rei Sacramentum alicubi quotidi•, alicubi certis interuallis dierum in Dominico praeparatur, 1& de Mensa Dominica sumitur, quibusdam ad vitam, quibusdam ad exitium: Res verò ipsa, cuius est Sacramentum, omni homini ad vitam, nulli ad exitium, quicunque eius particeps fuerit: The Sacramente of the Bodie of Christe is prepared in the Churche, in some places euery daie, in somme places vpon certaine daies: and is receiued from the Lordes Table, of some vnto life, of some vnto Condemnation. But the thinge it selfe, (that is, the Bodie of Christe, beinge in Heauen) whereof it is a Sacramente, is receiued of eueryman vnto life, and of noman to Condemnation: who so euer be partetaker of it.
- 1Augustin. in Johan. tracta. 26.Augustin. in Iohan. tracta. 26.
Again he saithe,1