A04474:3673
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again he saithe,1 Qui non mane• in Christo, &c. He that abideth not in Christ, nor hath Christ abiding in him, doubtless he eateth not his Flesh, not drinketh his Blood, notwithstanding he Eat, and Drink the Sacrament of so great a thing unto his judgement. By these few examples it is plain, that the Sacrament of Christs Body is one thing, and Christs Body it self is an other thing: and that in Common, and natural manner of speech neither is Christs Body, the Sacrament: nor the Sacrament, Christs Body.
Againe he saithe,1 Qui non mane• in Christo, &c. He that abideth not in Christe, nor hath Christe abidinge in him, doubtelesse he eateth not his Fleashe, not drinketh his Bloude, notwithstandinge he Eate, and Drinke the Sacrament of so greate a thinge vnto his iudgemente. By these fewe examples it is plaine, that the Sacramente of Christes Bodie is one thinge, and Christes Bodie it selfe is an other thinge: and that in Common, and natural manner of speache neither is Christes Bodie, the Sacramente: nor the Sacramente, Christes Bodie.
- 1De Con. Dis. 2. Qui discordat.
By these words of Ireneus, M. Harding, as he hath no manner likelihood to prove, that he seeketh for, so he utterly overthroweth his whole fantasy of Transubstantiation. For Ireneus calleth the Earthly part of the Sacrament, not the Forms, and Accidents, as M. Harding imagineth, but the very Substance, and Nature of the Bread, and that such Bread, as increaseth, and nourisheth the Substance of our Flesh. 1For so he writeth, Ex quibus augetur & consistit Carnis nostra Substantia.