A04474:3674
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By these words of Ireneus, M. Harding, as he hath no manner likelihood to prove, that he seeketh for, so he utterly overthroweth his whole fantasy of Transubstantiation. For Ireneus calleth the Earthly part of the Sacrament, not the Forms, and Accidents, as M. Harding imagineth, but the very Substance, and Nature of the Bread, and that such Bread, as increaseth, and nourisheth the Substance of our Flesh. 1For so he writeth, Ex quibus augetur & consistit Carnis nostra Substantia.
By these woordes of Ireneus, M. Hardinge, as he hath no manner likelyhoode to prooue, that he séekethe for, so he vtterly ouerthrowethe his whole fantasie of Transubstantiation. For Ireneus calleth the Earthely parte of the Sacramente, not the Formes, and Accidentes, as M. Hardinge imaginethe, but the very Substance, and Nature of the Breade, and that sutche Breade, as increasethe, and nourrishethe the Substance of our Fleashe. 1For so he writeth, Ex quibus augetur & consistit Carnis nostra Substantia.
- 1••enae. lib. 5.
But Origen teacheth us, when we receive the Sacrament, to saie, Domme, non sum dignus, Therefore, saith M. Harding, the Sacrament was called Lord, and God. Alas, what a miserable case is this, that cannot possibly stand without Falsifying, and Maiming of the holy Fathers? Of the Falsifying, afterward. But touching the Maiming, and mangling of these words of Origen, if it might have pleased M. Harding, to have reported them whole, as he found them, there had ben no manner cause of doubt.
But Origen teachethe vs, when wée receiue the Sacramente, to saie, Domme, non sum dignus, Therefore, saithe M. Hardinge, the Sacramente was called Lord, and God. Alas, what a miserable case is this, that cannot possibly stande without Falsifieinge, and Mayminge of the holy Fathers? Of the Falsiieinge, afterwarde. But touchinge the Mayminge, and manglinge of these woordes of Origen, yf it might haue pleased M. Hardinge, to haue reported them whole, as he founde them, there had ben no manner cause of doubte.