A04474:3675
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But Origen teacheth us, when we receive the Sacrament, to saie, Domme, non sum dignus, Therefore, saith M. Harding, the Sacrament was called Lord, and God. Alas, what a miserable case is this, that cannot possibly stand without Falsifying, and Maiming of the holy Fathers? Of the Falsifying, afterward. But touching the Maiming, and mangling of these words of Origen, if it might have pleased M. Harding, to have reported them whole, as he found them, there had ben no manner cause of doubt.
But Origen teachethe vs, when wée receiue the Sacramente, to saie, Domme, non sum dignus, Therefore, saithe M. Hardinge, the Sacramente was called Lord, and God. Alas, what a miserable case is this, that cannot possibly stande without Falsifieinge, and Mayminge of the holy Fathers? Of the Falsi•ieinge, afterwarde. But touchinge the Mayminge, and manglinge of these woordes of Origen, yf it might haue pleased M. Hardinge, to haue reported them whole, as he founde them, there had ben no manner cause of doubte.
For thus the words lie: Intrat etiam nunc Dominus sub tectum Credentium duplici Figura, vel more, &c. Even now the Lord entereth under the roof of the Faithful, by two sundry ways. For even now, when the Holy, and Godly Bishops enter into your house, then through them the Lord entereth. And be thou persuaded, as if thou receivedst the Lord him self. And when thou receivest that Holy Meat, and that uncorruptible Banquet, the Lord entereth under thy roof.
For thus the woordes lie: Intrat etiam nunc Dominus sub tectum Credentium duplici Figura, vel more, &c. Euen nowe the Lorde entrethe vnder the roufe of the Faithful, by two sundrie waies. For euen nowe, when the Holy, and Godly Bishoppes enter into your house, then throwgh them the Lorde entreth. And be thow persuaded, as yf thow receiuedst the Lorde him selfe. And when thow receiuest that Holy Meate, and that vncorruptible Banket, the Lorde entret vnder thy roufe.