A04474:3677
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Our Lord (saith Origen) entereth under our roof, both when we receive a Holy man, and also when we receive the Holy Sacrament. And as Christ entereth into us by the one, so doth he also enter into us by the other. So saith the same learned Father writing upon the Gospel of S. Matthew:1 Qui Discipulos Christi tradit, ipsum Christum tradit: Who so betrayeth the Disciples of Christ, betrayeth Christ him self. Now, if M. Harding will say by force of these words, that Christ ⟨p. 604⟩entereth Really, and Substantially into our mouths, then must he also say, that Christ likewise entereth Really, and Substantially into our material houses.
Our Lorde (saithe Origen) entreth vnder our roufe, bothe when wee receiue a Holy man, and also when wee receiue the Holy Sacrament. And as Christe entreth into vs by the one, so doothe he also enter into vs by the other. So saithe the same learned Father writing vpon the Gospel of S. Mathew:1 Qui Discipulos Christi tradit, ipsum Christum tradit: Who so betraieth the Disciples of Christe, betraieth Christe him selfe. Now, if M. Hardinge wil say by force of these woordes, that Christe ⟨p. 604⟩entreth Really, and Substantially into our mouthes, then must he also saye, that Christe likewise entreth Really, and Substantially into our material houses.
- 1Origen. in Mat•hae. homil. 35.
But for full Resolution hereof, S. Ambrose saith, That the Body of Christ it self entereth not into our Bodies. Thus •e writeth: Non iste Panis,