A04474:3678
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But for full Resolution hereof, S. Ambrose saith, That the Body of Christ it self entereth not into our Bodies. Thus •e writeth: Non iste Panis, 1qui vadit in ventrem: sed Panis Vitae aeternae, qui animae nostrae substantiam fulcit. Christs Body is not the Bread, that entereth into our belly: but the Bread of everlasting life, that feedeth the Substance of our Soul. And therefore S. Cyprian saith, 2The Body of Christ is the meat of our Soul, not the meat of our Body▪ For this cause Origen him self in the self same Homily saith thus, Domine, non sum dignus, ut intres sub •ectum meū. Sed tantùm dic verbo: tantùm veni Verbo. Verbū est aspectus tuus▪ Lord, I am not worthy, that thou shouldest enter under my roof. But only speak the word: Only come by thy word: thy word is thy sight. Again he saith, 3Per Evangelistarum prae dicationem: per sui Corporis Sacramentum: per gloriosae Crucis Signaculum nobiscum Deus, & ad nos, & in nobis: God is with us, and cometh to us, and is within us, by the Preaching of the Evangelists: by the Sacrament of his Body: and by the Sign of the glorious Cross. Likewise again, Fideles credunt Aduentum Verbi, 4& libenter recipiunt Dominum suum: The faithful believe the coming of the Word, and gladly receive their Lord.
But for ful Resolution hereof, S. Ambrose saithe, That the Bodie of Christe it selfe entreth not into our Bodies. Thus •e writeth: Non iste Panis, 1qui vadit in ventrem: sed Panis Vitae aeternae, qui animae nostrae substantiam fulcit. Christes Bodie is not the Breade, that entreth into our bellie: but the Breade of euerlasting life, that feedeth the Substance of our Soule. And therefore S. Cyprian saithe, 2