A04474:3708
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › M. Harding. The .5. Division.Article 21 › M. Hardinge. The .5. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .5. Division.
M. Hardinge. The .5. Diuision.
(244)1 Chrysostom doubteth not to call the Sacrament God in this plain saying.2 Nolimus obsecro, nolimus impudentes nos ipsos interimere: sed cum honore & munditia ad Deum accedamus, & quando id propositum videris, dic •ecum: Propter hoc corpus non amplius terra, & cinis ego sum: non amplius captivus, sed liber. Let us not, let us not for Gods sake, be so shameless, as to kill our selves (by unworthy receiving of the Sacrament) but with reverence, and cleanness let us come to God. And when thou seest the Sacrament set forth, say thus with thy self: by reason of this Body, I am not more earth and ashes, no more captive, but free.
(244)1 Chrysostome doubteth not to cal the Sacrament God in this plaine saieinge.2 Nolimus obsecro, nolimus impudentes nos ipsos interimere: sed cum honore & munditia ad Deum accedamus, & quando id propositum videris, dic •ecum: Propter hoc corpus non amplius terra, & cinis ego sum: non amplius captiuus, sed liber. Let vs not, let vs not for Gods sake, be so shamelesse, as to kil our selues (by vnwoorthy receiuinge of the Sacrament) but with reuerence, and cleanesse let vs come to God. And when thou seest the Sacrament set foorthe, say thus with thy selfe: by reason of this Bodie, I am not more earth and asshes, no more captiue, but free.