A04474:3716
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Augustine speaking of the Sacrament of Baptism,1 agreeth fully with these words of Chrysostome: Ad Medicum Christum, hoc est, ad percipiendum Sacramentum Salutis A•ternae portantur: Children are carried unto Christ the Physician, that is to say, to receive (Baptism, which is) the Sacrament of Everlasting Salvation. By these plain words of S. Augustine it appeareth, that Coming to Baptism, is Coming to Christ. Yet may not M. Harding conclude thereof, that the Water of Baptism was called Christ.
S. Augustine speakinge of the Sacrament of Baptisme,1 agreeth fully with these woordes of Chrysostome: Ad Medicum Christum, hoc est, ad percipiendum Sacramentum Salutis A•ternae portantur: Children are caried vnto Christe the Physician, that is to say, to receiue (Baptisme, whiche is) the Sacrament of Euerlastinge Saluation. By these plaine woordes of S. Augustine it appeareth, that Comming to Baptisme, is Comming to Christe. Yet may not M. Hardinge conclude thereof, that the Water of Baptisme was called Christe.
- 1August. De peccatorum merit. & Remiss. li. 1. ca. 18.
Our Coming unto Christ,1 is Believing in Christ. S. Augustine saith, Quid est, Accedite, nisi, Credite? Accedite ad eum, qui in vestris auribus praedicatur.
Our Comminge vnto Christe,1 is Beléeuinge in Christe. S. Augustine saith, Quid est, Accedite, nisi, Credite? Accedite ad eum, qui in vestris auribus praedicatur.