A04474:3720
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise saith Nazianzene, 1Accede fidens ad Christum: Riga p•des eius: Come boldely unto Christ, and wash his feet. Therefore S. Augustine saithe, Accedant ad Jesum, 2non Carne, sed Corde: non Corporis Praesentia, sed Fidei Potentia: Let them come unto Jesus, not with their Flesh, but with their Harte: not by Presence of Body, but by the power of Faith.
Likewise saith Nazianzene, 1Accede fidens ad Christum: Riga p•des eius: Come boldely vnto Christe, and wasshe his feete. Therefore S. Augustine saithe, Accedant ad Iesum, 2non Carne, sed Corde: non Corporis Praesentia, sed Fidei Potentia: Let them come vnto Iesus, not with their Fleashe, but with their Harte: not by Presence of Bodie, but by the power of Faithe.
- 1Nazianzen. De •oenitentia.
- 2Augustin. contra Faust. li. 33. ca. 1.
Thus we come unto Christ in Baptism, in Gods Word, in the Sermon, and in the Holy Communion: not by moving of the Body, or changing of places: but by the Devotion of the heart, and travail of the mind.
Thus wee come vnto Christe in Baptisme, in Gods Woorde, in the Sermon, and in the Holy Communion: not by moouinge of the Bodie, or changinge of places: but by the Deuotion of the harte, and traueile of the minde.