A04474:3736
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For so to say, as it shall hereafter appear, it were great blasphemy.
For so to saie, as it shal hereafter appeare, it were greate blasphemie.
And that S. Ambrose meant this, not of the Sacrament, but of the Body of Christ it self, that is represented by the Sacrament, it is plain by other his words both going before, and also immediately following after. A little before in the same Chapter he writeth thus:1 Ante benedictionem verborum Coelestium alia Species nominatur: post Consecrationem Corpus Christi Significatur. Before the Blessing of the Heavenly words, it is called an other kind: But after Consecration, the Body of Christ is Signified.
And that S. Ambrose meante this, not of the Sacramente, but of the Bodie of Christe it selfe, that is represented by the Sacramente, it is plaine by other his woordes bothe goinge before, and also immediatly folowinge after. A litle before in the same Chapter he writeth thus:1 Ante benedictionem verborum Coelestium alia Species nominatur: post Consecrationem Corpus Christi Significatur. Before the Blissinge of the Heauenly woordes, it is called an other kinde: But after Consecration, the Bodie of Christe is Signified.
- 1Ambros. De illis qui initiantur Myster. c. 9.
The words next following in the same sentence are these: Non ergo Corporalis esca, sed Spiritualis est. Therefore Christes Body is not Corporal food (to be received into the Body) but Spiritual food, that is to say, to be received with the Sprite.