A04474:3744
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
It is true, that S. Augustine saith, that Christ prepared him self, to be meat for us. For Christ him self saith, He that eateth me, shall live through me. Neither was it so needful, for proof hereof, to borrow S. Augustine's words out of Bede. He might have found the same meaning, both in S. Augustine him self, and ⟨p. 610⟩also in other old Fathers in sundry places. S. Augustine writeth thus, 1Panis est, & Panis est, & Panis est, Deus Pater, Deus Filius, & Deus Spiritus Sanctus. Deus, qui tibi dat nihil melius, quā tibi dat: It is Bread, it is Bread, and it is Bread (meaning thereby, not the Sacrament, but the Spiritual Bread of life) God the Father, God the Son, and God the holy Ghost. God, that giveth it unto thee, giveth thee no better thing, then him self. So S. Hierome, Sancti vescuntur Coelesti Pane, 2& saturantur omni Verbo Dei, eundem habentes Dominū, quem & Cibum: Holy men eat the Heavenly Bread, and are filled with every Word of God, having the same Lord, that is their Meat.
It is true, that S. Augustine saithe, that Christe prepared him selfe, to be meate for vs. For Christe him selfe saith, He that eateth mee, shal liue through mee. Neither was it so needeful, for proufe hereof, to borrowe S. Augustines woordes out of Beda. He might haue founde the same meaninge, both in S. Augustine him selfe, and ⟨p. 610⟩also in other olde Fathers in sundrie places. S. Augustine writeth thus, 1Panis est, & Panis est, & Panis est, Deus Pater, Deus Filius, & Deus Spiritus Sāctus. Deus, qui tibi dat nihil melius, quā tibi dat: It is Bread, it is Breade, and it is Breade (meaning thereby, not the Sacramente, but ye Spiritual Breade of life) God the Father, God the Sonne, and God the holy Ghost. God, that geueth it vnto thee, geueth thee no better thinge, then him selfe. So S. Hierome, Sancti vescuntur Coelesti Pane,