A04474:3746
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So S. Gregory, Praesepe natus implevit, qui Cibum Semetipsum mortalium mentibus praebuit: Being borne he filled the m•nger, that gave him self Meat to the minds, or Souls of men. In this sense, and none otherwise, Cyrillus saith, I, that is to say, my Body, that shall be eaten, shall raise him up again. For Christ is none other, then his Flesh.
So S. Gregorie, Praesepe natus impleuit, qui Cibum Semetipsum mortalium mentibus praebuit: Beinge borne he filled the m•nger, that gaue him selfe Meate to the mindes, or Soules of men. In this sense, and none otherwise, Cyrillus saithe, I, that is to saye, my Bodie, that shalbe eaten, shal raise him vp againe. For Christe is none other, then his Fleashe.
Al these sayings be true, and out of question. Yet notwithstanding, that M. Harding would gather hereof, is not true, that is, that either S. Augustine, or any of these holy Fathers ever called the Sacrament, either Lord, or God, or Christ him self.
Al these saieinges be true, and out of question. Yet notwithstandinge, that M. Hardinge woulde geather hereof, is not true, that is, that either S. Augustine, or any of these holy Fathers euer called the Sacramente, either Lorde, or God, or Christe him selfe.
S. Augustine in divers places teacheth us, that Christs Body it self, 1and the Sacrament thereof are sundry things. And the difference he openeth in this sort, That Christs Body is received inwardly, with the mind: but the Sacrament is outwardly pressed, and bruised with the tooth. And therefore he calleth the Sacrament, Panem Domini, The Breade of the Lord: But Christ him self he calleth, Panem Dominum, The Bread, that is our Lord. And expounding these words of Christ, Give us this day our daily Bread, He saith thus,