A04474:3747
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Al these sayings be true, and out of question. Yet notwithstanding, that M. Harding would gather hereof, is not true, that is, that either S. Augustine, or any of these holy Fathers ever called the Sacrament, either Lord, or God, or Christ him self.
Al these saieinges be true, and out of question. Yet notwithstandinge, that M. Hardinge woulde geather hereof, is not true, that is, that either S. Augustine, or any of these holy Fathers euer called the Sacramente, either Lorde, or God, or Christe him selfe.
S. Augustine in divers places teacheth us, that Christs Body it self, 1and the Sacrament thereof are sundry things. And the difference he openeth in this sort, That Christs Body is received inwardly, with the mind: but the Sacrament is outwardly pressed, and bruised with the tooth. And therefore he calleth the Sacrament, Panem Domini, The Breade of the Lord: But Christ him self he calleth, Panem Dominum, The Bread, that is our Lord. And expounding these words of Christ, Give us this day our daily Bread, He saith thus, 2This Daily Bread we may understand, either for the Sacrament of Christs Body, which we receive every day, (as then the whole people used to do) or for that Spiritual food (of Christs Body it self) of which our Lord saith, Work ye the Meat, that perisheth not: and again, I am that Bread of Life, that came down from Heaven. Here we see an other notable difference between Christs Body it self, and the Sacrament of his Body.
S. Augustine in diuers places teacheth vs, that Christes Bodie it selfe, 1and the Sacramente thereof are sundrie thinges. And the difference he openeth in this sorte, That Christes Bodie is receiued inwardely, with the minde: but the Sacrament is outwardely pressed, and bruesed with the toothe. And therefore he calleth the Sacrament, Panem Domini, The Breade of the Lorde: But Christe him selfe he callethe, Panem Dominum, The Breade, that is our Lorde. And expoundinge these woordes of Christe, Geue vs this day our dayly Breade, He saithe thus,