A04474:3766
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › M. Harding. The .10. Division.Article 21 › M. Hardinge. The .10. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .10. Division.
M. Hardinge. The .10. Diuision.
In the weighing of this doctrine of the Church, little occasion of wicked scoffs, and blasphemies against this blessed Sacrament shall remain to them, that be not blinded with that gross, and fond error,* that denieth the inseparability of Christ, but affirmeth in this Mystery to be present his f•eashe only, without Blood, soul, and godhead. Which is confuted by plain Scriptures. Christ raised from the dead, now dieth no more. Rom. 6. He suffereth him self no more to be divided. 1. Cor. 1. Every sprite that loseth Jesus, this is Antichrist. 1. Joan. 4. Hereof it followeth, that if Christ be verily under the form of Bread in the Sacrament, as it is other where sufficiently proved: then is he there entire, and whole, Flesh, Blood, and Soul, whole Christ, God and man, for the inseparable union of both natures in one person. Which matter is more amply declared in the Article of the Adoration of the Sacrament.
In the weighing of this doctrine of the Churche, litle occasion of wicked scoffes, and blasphemies against this blessed Sacrament shal remaine to them, that be not blinded with that grosse, and fonde errour,* that denieth the inseparabilitie of Christe, but affirmeth in this Mysterie to be present his feashe onely, without Bloud, soule, and godhead. VVhiche is confuted by plaine Scriptures. Christe raised from the dead, now dieth no more.