A04474:3780
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Augustine saithe, 1Plus est unus Deus, quàm unus Baptismus. Neque enim est Baptismus Deus. Sed ideò magnum aliquid est, quia Sacramentum est Dei: One God is more, then one Baptism. For Baptism is no God. But yet is Baptism a great thing, because it is a Sacrament of God.
S. Augustine saithe, 1Plus est vnus Deus, quàm vnus Baptismus. Neque enim est Baptismus Deus. Sed ideò magnum aliquid est, quia Sacramentum est Dei: One God is more, then one Baptisme. For Baptisme is no God. But yet is Baptisme a greate thinge, bicause it is a Sacramente of God.
- 1Augustin. De Uni•o Baptism• contra Petilianum. ca. 5.Augustin. De Vni•o Baptism• contra Petilianum. ca. 5.
Origen that great learned Father saith, 1Ille Panis, qui sanctificatur per Verbum Dei, & Obsecrationem, juxta id, quod habet materiale, in ventrem abit, & in secessum eijcitur: The Bread, that is sanctified by the Word of God, and by prayer, touching the Material part of it (which is the Sacrament) entereth into the Belly, and passeth into the draught. These words were horrible to be spoken, if the Sacrament in deed were Christ, and God.
Origen that greate learned Father saith, 1Ille Panis, qui sanctificatur per Verbum Dei, & Obsecrationem, iuxta id, quod habet materiale, in ventrem abit, & in secessum eijcitur: The Breade, that is sanctified by the Woorde of God, and by praier, touchinge the Material parte of it (whiche is the Sacramente) entreth into the Belly, and passeth into the draught. These woordes were horrible to be spoken, if the Sacrament in deede were Christe, and God.