A04474:3821
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 22 › The B. of Salisbury.Article 22 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus was the People then taught, simply, and plainly: and that not only in the Schools, but also openly in the Church: neither only in one place, but at Hippo, in Africa: At Constantinople, in Thracia: at Alexandria, in Egypt: at Milan, in Italy: and so in all places, and in all Churches throughout the World: and this was then thought to be the Catholic Doctrine of the Sacraments.
Thus was the People then taught, simply, and plainely: and that not onely in the Schooles, but also openly in the Churche: neither onely in one place, but at Hippo, in Africa: At Constantinople, in Thracia: at Alexandria, in Aegipte: at Millaine, in Italy: and so in al places, and in al Churches throughout the Worlde: and this was then thought to be the Catholique Doctrine of the Sacramentes.
Transubstantiation, Real Presence, Concomitantia, Accidents without Subjects, Natural Bodies without Natural places, Quantum sine modo Quanti, Holy Forms, and Holy Shows were not yet known, nor heard of.
Transubstantiatiō, Real Presence, Concomitantia, Accidentes without Subiectes, Natural Bodies without Natural places, Quantum sine modo Quanti, Holy Fourmes, and Holy Shewes were not yet knowen, nor hearde of.
At the last, as M. Harding saith, there sprang up certain strange Heretics, that said, that like as the Nature, and Substance of Wa•er remaineth in the Sacrament of Baptism, even so the Nature, & Substance of Bread, and Wine remaineth still in the Sacrament of Christs Body. But if this, according to M. Hardinges judgement, be an Heresy, then must all the Old Fathers, and Doctors of the Church be condemned for Heretics.