A04474:3844
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 22 › The B. of Salisbury.Article 22 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And lest any man should stagger hereat, and stand in doubt, this matter is overlooked, and considered in the Decrees by the Canonists, by these words: Sed secundum hoc videtur, quòd ubi pars est, ibi est totum: & secundum hoc videtur, quod pes, & nasus sunt coniuncti: quod non credo. By this it appeareth, 1that, where as the part is, there is the whole: and that Christs foot and his nose are both together. But I cannot •• leeve that. So clearly, and plainly these men are wont to teach the people.
And leaste any man should stagger hereat, and stande in doubte, this mater is ouerlookte, and considered in the Decrees by the Canonistes, by these woordes: Sed secundum hoc videtur, quòd vbi pars est, ibi est totum: & secundum hoc videtur, quod pes, & nasus sunt coniuncti: quod non credo. By this it appeareth, 1that, where as the parte is, there is the whole: and that Christes foote and his nose are bothe togeather. But I cannot •• leeue that. So clearely, and plainely these menne are woonte to teache the people.
- 1De Con. Dist. 2. Ubi pars. In Glosa.De Con. Dist. 2. Vbi pars. In Glosa.
I pass over the rest of their Doctrine. Sometimes their Accidents have power to nourish: Sometimes the same Accidents are parts of the Substance: sometimes Substance must be an Accident: Sometimes Accidents must be Substance. To be short, thus of Night they make Day, and of Day they make ⟨p. 621⟩Night. They are now ashamed of their own Doctors, that lately were in highest room, and, as it befell sometime unto them, that enterprised the Tower of Babylon, one of them understandeth not an others language. And therefore now their building is at a stay.