A04474:3866
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 23 › M. Harding. The .1. Division.Article 23 › M. Hardinge. The .1. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .1. Division.
M. Hardinge. The .1. Diuision.
Whereas M. Ivel imputeth this vile asseveration but to some of the adversaries of his side,1 he seemeth to acknowledge, that it is not a doctrine universally taught and received. The like may be said for his next Article. And if it hath been said of some only, and not taught universally of all, as a true doctrine for Christen people to believe: how agreeth he with him self, saying after the rehearsal of his number of Articles, the same, none excepted, to be the highest mysteries, and greatest keys of our Religion. For if that were true, as it is not true for the greatest part,* then should this Article have been affirmed and taught of all. For the highest and greatest points of the Catholic Religion be not particular, but of universal teaching.
VVhereas M. Iuel imputeth this vile asseueration but to some of the aduersaries of his side,1 he seemeth to acknowledge, that it is not a doctrine vniuersally taught and receiued. The like may be saide for his nexte Article. And if it hath beene saide of some onely, and not taught vniuersally of al, as a true doctrine for Christen people to beleeue: how agreeth he with him selfe, sayinge after the rehearsal of his number of Articles, the same, none excepted, to be the highest mysteries, and greatest keies of our Religion. For if that were true, as it is not true for the greatest parte,