A04474:3898
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 23 › The B. of Salisbury.Article 23 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here we see, M. Harding answereth only by Perhaps, as being not yet well advised, what he may say. Whereby it appeareth, his Doctrine holdeth no certainty. Therefore, what so ever he say, we may give no great credit to his t•le, nor take it for Catholic.
Here wée see, M. Harding answeareth onely by Perhaps, as beinge not yet wel aduised, what he may say. Whereby it appeareth, his Doctrine holdeth no certainetie. Therefore, what so euer he say, wée may geue no great credite to his t•le, nor take it for Catholique.
S. Cyprian, that is here alleged, maketh no manner mention, neither of Forms, nor of Accidents: nor teacheth us, that the Mouse can eat Christs Body: nor that Christ conveyeth him self away, and leaveth the Sacrament: nor that the Substance of Bread returneth again: nor that the Accidents have power to nourish:1 nor any other like fantasy. Only he saith, God gave that wicked man by that Miracle to understand, that, for his Infidelity, and Idolatry, his Grace was so departed from his heart, as the Sacrament was departed from his hand. Therefore this place maketh utterly nothing to M. Hardinges purpose. Notwithstanding h• thought it good, so in this Article to use the name of S. Cyprian, as in the Article before he used the name of S. Cyril: least he should be thought, to pass over any Article without a Doctor.
S. Cyprian, that is here alleged, maketh no manner mention, neither of Fourmes, nor of Accidentes: nor teacheth vs, that the Mouse can e•te Christes Bodie: nor that Christe conueigheth him selfe away, and leaueth the Sacramente: nor that the Substance of Breade returneth againe: nor that the Accidentes haue power to nourishe:1