A04474:3934
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 24 › The B. of Salisbury.Article 24 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Al this notwithstanding, D. Steven Gardiner, not greatly regarding the Authority of any of these Doctors, in his first book of the Sacrament, entitled, ⟨p. 631⟩The Devils Sophistry, 1writeth thus, Christ spake plainly, This is my Body, making demonstration of the Bread. Which last exposition being true, if this pronoun, Hoc, signified the material Bread, that Christ held in his hand, then, by M. Hardinges Doctrine, that Very Material Bread was in deed, and Verily the Body of Christ.
Al this notwithstandinge, D. Steuen Gardiner, not greately regardinge the Authoritie of any of these Doctours, in his first booke of the Sacrament, intitled, ⟨p. 631⟩The Diuels Sophistrie, 1writeth thus, Christe spake plainely, This is my Bodie, makinge demonstration of the Breade. Whiche last exposition beinge true, yf this pronowne, Hoc, signified the material Breade, that Christe helde in his hande, then, by M. Hardinges Doctrine, that Uery Material Breade was in deede, and Uerily the Bodie of Christe.
- 1The Devils Sophistry. fol. 24.The Diuels Sophistrie. fol. 24.
But if the same pronoun, Hoc, signified not that same Material Bread, that Christ held in his hand, then was not that same Material Bread changed into the Substance of Christs Body.
But yf the same pronowne, Hoc, signified not that same Material Breade, that Christe helde in his hande, then was not that same Material Breade changed into the Substance of Christes Bodie.