A04474:3935
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 24 › The B. of Salisbury.Article 24 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But if the same pronoun, Hoc, signified not that same Material Bread, that Christ held in his hand, then was not that same Material Bread changed into the Substance of Christs Body.
But yf the same pronowne, Hoc, signified not that same Material Breade, that Christe helde in his hande, then was not that same Material Breade changed into the Substance of Christes Bodie.
Thus the best learned of that side are utterly amazed at this matter, and run each man his own way, and know not, what may please them best.
Thus the best learned of that side are vtterly amased at this mater, and renne eche man his owne waie, and knowe not, what maie please them best.
Yet M. Harding thinketh it sufficient, thus to conclude with a courage, How that word, Hoc, is to be taken, and what it pointeth, we know, who have more learnedly, more certainly, and more truly treated hereof, then Luther, Zuinglius, Calvin, Cranmer, Peter Martyr, or any their offspring. If M. Harding, & his fellows know so much, as here he seemeth to take upon him, he hath the greater cause, to give God thanks. What so ever he have, he hath received it. God give him grace, to use it well.
Yet M. Hardinge thinketh it sufficient, thus to conclude with a courrage, How that woorde, Hoc, is to be taken, and what it pointeth, wee knowe, who haue more learnedly, more certainely, and more truely treated hereof, then Luther, Zuinglius, Caluine, Cranmere, Peter Martyr, or any their ofspringe. Yf M. Hardinge, & his felowes knowe so muche, as here he seemeth to take vpon him, he hath the greater cause, to geue God thankes. What so euer he haue, he hath receiued it. God geue him grace, to vse it wel.