A04474:395
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The. B. of Salisbury.Article 1 › The. B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And where as M. Harding thus hardly and violently contrary to the phrase and manner of speech, and as it may be doubted, contrary to his own knowledge and conscience, hath Translated, Illum Panem, Him, so as, to my remembrance never did man before, meaning it was the very person of a man, that the woman had in her hand, and did eat before other meats, Cyrillus1 saithe, Non asseveramus anthropophagiam: We teach not our people to eat the person of man.
And where as M. Hardinge thus hardly and violently contrary to the phrase and manner of speache, and as it may be doubted, contrary to his owne knowlege and conscience, hath Translated, Illum Panem, Him, so as, to my remembrance neuer did man before, meaninge it was the very person of a man, that the woman had in hir hande, and did eate before other meates, Cyrillus1 saithe, Non asseueramus anthropophagiam: Wee teache not our people to eate the person of man.
- 1Cyrillus contra objectionsCyrillus contra obiectiones
But who can better expound Tertullians mind,1 then Tertullian him self?2 In his Book De Corona militis, speaking of the same matter, he calleth it Sacramentum Eucharistiae, The Sacrament of thanks giving. And against Marcion he writeth thus,3 Christus non reprobavit panem, quo Corpus suum repraesentat. Christ refused not the Bread, wherewith he representeth his Body. And S. Augustine likewise saith, In sacramentis Videndum est, non quid sint, sed quid significent. Touching Sacraments, we must consider, not what they be in deed, but what they signify. So also saith S. Chrysostome. Ego non aspectu judico ea, quae videntur,