A04474:396
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The. B. of Salisbury.Article 1 › The. B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But who can better expound Tertullians mind,1 then Tertullian him self?2 In his Book De Corona militis, speaking of the same matter, he calleth it Sacramentum Eucharistiae, The Sacrament of thanks giving. And against Marcion he writeth thus,3 Christus non reprobavit panem, quo Corpus suum repraesentat. Christ refused not the Bread, wherewith he representeth his Body. And S. Augustine likewise saith, In sacramentis Videndum est, non quid sint, sed quid significent. Touching Sacraments, we must consider, not what they be in deed, but what they signify. So also saith S. Chrysostome. Ego non aspectu judico ea, quae videntur, 4sed mentis oculis Corpus Christi video. I judge not those things which are seen,5 after the outward appearance, but with the eyes of my mind I see the Body of Christ.
But who can better expounde Tertullians minde,1 then Tertullian him selfe?2 In his Booke De Corona militis, speakinge of the same mater, he calleth it Sacramentum Eucharistiae, The Sacrament of thankes geuinge. And against Marcion he writeth thus,3 Christus non reprobauit panem, quo Corpus suum repraesentat. Christe refused not the Breade, wherewith he representeth his Body. And S. Augustine likewise saith, In sacramentis Videndum est, non quid sint, sed quid significent. Touching Sacramentes, wee must consider, not what they be in deede, but what they signifie. So also saithe S. Chrysostome. Ego non aspectu iudico ea, quae videntur, 4sed mentis oculis Corpus Christi video. I iudge not those thinges whiche are seene,