A04474:3962
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 25 › M. Harding. The .2. Division.Article 25 › M. Hardinge. The .2. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .2. Division.
M. Hardinge. The .2. Diuision.
And whereas there must be a likeness between the Sacrament, and the thing of the Sacrament, (for if the Sacraments had not a likeness of things whereof they are Sacraments,1 properly, and rightly they should not be called Sacraments: as the Sacrament of Baptism, which is the outward washing of the flesh, hath a likeness of the inward washing of the soul) and no likeness here appeareth to be between the forms that remain, and the thing of the Sacrament, for they consist not, the one of many corns, the other of grapes, for thereof cometh not Accident, but Substance: hereto may be said, it is enough▪ that these Sacraments bear the likeness ⟨p. 634⟩of the Body and Blood of Christ,2 for as much as the one representeth the likeness of Bread, the other the likeness of Wine,3 which S. Augustine calleth (254)4 Visibilem speciem elementorum, the visible form• of the Elements.
And whereas there must be a likenesse between the Sacramente, and the thinge of the Sacramente, (for if the Sacramentes had not a likenesse of thinges whereof they are Sacramentes,1